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170804s2017 mnu b 001 0 eng |
010 |
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|a2017022270
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020 |
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|a9781517903879 (pbk.) :|c$18.95
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020 |
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|a9781517903862 (hbk.)
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035 |
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|a(OCoLC)982091807|z(OCoLC)1008898606|z(OCoLC)1114280287
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040 |
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|aDLC|beng|cDLC|dBTCTA|dYDX|dBDX|dOCLCO|dOCLCF|dVKC|dAMH|dOCLCA|dYDX|dMNE|dOBE|dTYC|dCNEDM|dVP@|dMT4IT|dIGA|dUBC|dORE|dBDP|dTOH|dERASA|dMLSOD|dAOW|dASR|dOCLCO|dTWNTU
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|apcc
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|an-cn---
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|aE99.C6|bS659 2017
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|a323.1197333|223
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|aNLB|bA9 |cE053785|d323.11973|eS613|pBOOK|tDDC
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100 |
1
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|aSimpson, Leanne Betasamosake,|d1971-
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245 |
10
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|aAs we have always done :|bindigenous freedom through radical resistance /|cLeanne Betasamosake Simpson.
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260 |
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|aMinneapolis, MN :|bUniversity of Minnesota Press,|cc2017.
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300 |
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|a312 p. ;|c22 cm.
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490 |
1
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|aIndigenous Americas
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504 |
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|aIncludes bibliographical references (p. 251-281) and index.
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00
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|tIntroduction : my radical resurgent present --|tNishnaabeg brilliance as radical resurgence theory --|tKwe as resurgent method --|tThe attempted dispossession of kwe --|tNishnaabeg internationalism --|tNishnaabeg anticapitalism --|tEndlessly creating our indigenous selves --|tThe sovereignty of indigenous peoples' bodies --|tIndigenous queer normativity --|tLand as pedagogy --|t"I see your light" : reciprocal recognition and generative refusal --|tEmbodied resurgent practice and coded disruption --|tConstellations of coresistance --|tConclusion : toward radical resurgent struggle.
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|a"Across North America, Indigenous acts of resistance have in recent years opposed the removal of federal protections for forests and waterways in Indigenous lands, halted the expansion of tar sands extraction and the pipeline construction at Standing Rock, and demanded justice for murdered and missing Indigenous women. In As We Have Always Done, Leanne Betasamosake Simpson locates Indigenous political resurgence as a practice rooted in uniquely Indigenous theorizing, writing, organizing, and thinking. Indigenous resistance is a radical rejection of contemporary colonialism focused around refusing the dispossession of Indigenous bodies and land. Simpson makes clear that the resistance's goal can no longer be cultural resurgence as a mechanism for inclusion in a multicultural mosaic. Instead, she calls for unapologetic, place-based Indigenous alternatives to the destructive logics of the settler colonial state, including heteropatriarchy, white supremacy, and capitalist exploitation."--Dust jacket.
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610 |
20
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|aNishnawbe-Aski Nation.
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650 |
0
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|aOjibwa Indians|xPolitics and government.
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650 |
0
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|aOjibwa Indians|zCanada|xGovernment relations.
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830 |
0
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|aIndigenous Americas.
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941 |
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|o83201|l717012
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